Four Main Forms Of Deviance Criminology Essay

Four Main Forms Of Deviance Criminology Essay There are four main forms of deviance, those are societal deviance this is an act which most of society would agree is not classed as part of normal behaviour. Drug abuse could be considered as societal deviance, most of society believes that it is not normal and encourages criminal behaviour. Drug users become outcasts and are considered to be deviants. Concealed deviance is that which no one sees, something which a person can keep hidden away it is still considered not part of societies set of norms. A man, who likes to dress up in womens clothes, could be considered a concealed deviant as they do this in the privacy of their own homes. This however, is considered to be not normal behaviour of the wider society and he would be considered deviant. In Arab countries such as Dubai and Yemen it is socially unacceptable, due to the religious culture of these countries for women to be seen without wearing the traditional hijab, however in western society any women wearing one is seen as being deviant as it is not part of western culture. This would be considered situational deviance, where it is only considered deviance in the culture you are in at that time and may not be considered deviant by every society. There is also collective or public deviance, this is deviance shared by a group of people which does not conform to that which is considered social norms, however follow a set of norms they have created within their own subculture. Gang culture could be described as deviant as most would say that the values of the gangs would not conform to the values of normal society. This is considered anti-social behaviour and in 2003 the government considered this a problem they created the Anti-Social Behaviour Act 2003 (legistlation.gov.uk). Crime is considered to be the act of breaking the law of the society you are in however, a crime can often be considered deviant by some societies. An example of this is speeding, some may consider speeding to be deviant however the police and social institutions consider this to be a crime. Although we have a set of laws and social norms in this country these may not be considered either crime or deviance in other cultures. With the introduction of the Firearms Act 1968 it became illegal for anyone in the United Kingdom to freely carry a weapon on their persons and all weapons had to be locked away (legistlation.gov.uk) however in some states of America people can still carry firearms in their everyday life. Troyer and Markles (1983) study of smoking in the USA illustrated how attitudes to smoking and cigarettes changed over time, and in fact ended with smoking being bans being introduced in the 1990s. During the late 19th century smoking was considered deviant behavior by many as it was associated with low social status and immigrants. Women who smoked were thought to be particularly deviant as it was also associated with prostitution. These attitudes began to change after World War 1, and smoking began to increase however by the end of the 1940s smoking was considered a socially acceptable with people of all classes now choosing to smoke. With the advance of science came the downfall of the cigarette and by the 1960s evidence towards smoking ruining health began to surface. This led to the ban of cigarette related advertising in 1970 and the eventual ban on smoking in public (Troyer Markle, 1983 as cited in Moore et al, 2006). Some believe that the need to commit crime comes from biological construction that certain types of people have hormonal or brain differences which causes them to become deviant from society and makes them more inclined to commit crimes. Cesare Lombroso one of the first criminologists did studies of criminals and believed that you could tell what crime a person committed just by how they looked, that physical abnormalities in a person made them more likely to commit crimes. This theory has now been discredited but some do still believe that there are some biological factors contributing to why people commit crime. Over time and as social attitudes change so do the norms and values of those societies these can often lead to acts which were once considered crimes or deviant to become norms. Until 1969 homosexuality was considered a crime and anyone caught would be brought before a judge and punished. In 1967 it became legal for men over the age of 21 to have consensual sex in private. This age was then lowered in 1994 and 2001. (Haralambos Holborn, 1980). It is now considered a norm to see couples of the same sex. Crimes change with time and culture and what is considered a crime in one society may not be in another, it is believed by most that crime is a social construction made up by norms and values of each society and culture. As each society evolves with time so does its set of Norms. Can we ultimately say that we gain our knowledge of what is right or wrong comes from the society we live in and the values that are set upon us as not everyone brought up in the same society falls into criminal or deviant behavior. References Anon.(2012) Firearms Act 1986(online). Available from: http://www.legislation.gov.uk/ukpga/1968/27/contents (accessed: 18th October 2012) Anon. (2012) Anti-Social Behaviour Act 2003 (Online). Available from: http://www.legislation.gov.uk/ukpga/2003/38/contents (accessed: 18th October 2012) Moore S et al. (2006) Sociology A2 for OCR. 2nd Ed. London: Collins Haralambos, M and Holborn, M. (2004) Sociology, Themes and Perspectives. 6th Ed. HarperCollins: London Troyer, R.J and Markle, G.E (1983) Cigarettes: The battle over smoking. New Brunswick, NJ: Rutgers University Press. Cited in Moore et al. (2006) Sociology A2 for OCR 2nd Ed. London: Collins Type: Outline: Strengths: Weaknesses: Police Statistics These are the official statistics that are used by the government, they based on what is reported to the police and also can tell which crimes have been resolved They can be used to show what types of crime are most prevalent in which areas. Police statistics can be useful in showing how many crimes get reported and what sort of crime is being reported. Not all crimes get reported so often the statistics cannot be 100% reliable Not all crimes can be categorised a crime and what one force might consider one type of crime another might not for example, distinguishing between burglary and theft. Often these statistics can be manipulated to show better results Doesnt take into account the dark figure of crime. Victimisation Surveys These studies, the main being The British Crime Survey, were introduced by the government to try and uncover the dark figure of crime. They choose a section of people at random and ask them to talk about crimes which they may not have reported and crimes which have been reported within the last year which they have been victim of. They are now considered part of the official statistics used by the government They account crimes which may have not been reported to the police They can help to uncover the dark figure of crime It goes deeper than the police statistics They rely on people remembering if or what crimes were committed against them They rely on people telling the truth about crimes committed Still assumes that everyone defines what is or isnt a crime the same way Self-Report Studies These studies are not part of the national crime statistics used by the government. They are questionnaires which rely on people admitting to crimes which they commit. Can be used to compare against official states to high light differences Can highlight crimes that are not generally report Again relies on peoples memory It relies on people telling the truth about the crimes they committed. May only concentrate on only a limited range of groups.

Three Forms of Irony in Shakespeares Macbeth Essay -- GCSE English Li

   Macbeth, is a story of a man who's ambitions have brought him to commit treason and murder. Visions of power grew within his head until his thirst for power causes him to lose that very source of his ambition to the blade of Macduff's sword. It is the ironic and symbolic elements such as this in the play which contribute to much of the acceptance the work has enjoyed for centuries. Three forms of irony may be found in the play, Macbeth: Dramatic irony, being the difference between what the audience knows and what a character knows to be true; Verbal Irony, being a difference between what is said and what is meant; and Situational Irony, a difference between what happens and what is expected to happen. I will attempt to show examples of each of these forms of irony and explain their relevance to the characters and the plot.   There are many examples of dramatic irony in the play which we might discuss. A major example is where Lennox asks Macbeth whether the king is to leave Macbeth's castle for home, Lennox: "Goes the king hence today?" Macbeth: "He does: he did appoint so." (II,iii,54-54) Obviously Macbeth is lying through his teeth, for the audience was fully aware that he planned to murder King Duncan that night. But if one takes Macbeth's reply literally, Duncan did "plan" to leave the castle the next day; there is no lie to be found in that. One can look back on the porter's hidden truths at the beginning of the scene, Porter: "Knock, knock! Who's there, i' the other devil's name! Faith, here's an equivocator, that could swear in both the scales against either scale; who committed treason enough for God's sake, yet could not equivocate to heaven: O! come in, equivocator." (II,iii,7-11) .. ....   Criticism on Shakespeare s Tragedies . A Course  Ã‚  Ã‚   of Lectures on Dramatic Art and Literature. London: AMS Press, Inc., 1965.  Ã‚   Shakespeare, William.   Tragedy of Macbeth . Ed. Barbara Mowat and Paul  Ã‚   Warstine. New York: Washington Press, 1992.  Ã‚  Ã‚   Steevens, George. Shakespeare, The Critical Heritage. Vol. 6. London:  Ã‚   Routledge & Kegan Paul, 1981.  Ã‚   T.W. Shakespeare, the Critical Heritage. Vol. 5. London: Routledge & Kegan  Ã‚   Paul, 1979.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Wills, Gary. Witches & Jesuits. Oxford: Oxford University Press, 1995.     Epstein, Norrie, The Friendly Shakepeare, New York, Viking Publishing, 1993. Harbage, Alfred, Macbeth, Middlesex England, Penguin Publishing, 1956. Magill, Masterplots- Volume 6, New Jersey, Salem Press, 1949. Staunten, Howard, The Complet Illustrated Shakespeare, New York, Park Lane Publishing, 1979.

Family or the Individual: Who Do We Work with?

Dani Romero Dr. Mack Cherry PHIL 3311 3/1/2013 Family or the individual: Who do we work with? Just as culture and individuals, medical ethics varies around the world. In the Western world medical ethics regarding consent is almost driven by the idea of separating the patient from the family. As discussed in class and readings, Western bio-ethics, compared to other countries, goes to the extent in dehumanizing the family figure when it comes to medical ethics, unless the patient is incapable to make their own decisions on their care.This idea is applied to most cases, even to those pertaining to minors. In other countries, for example China, family is the first source a physician goes to in order to to discuss the patients care and state before talking to the patient. The main question is, which approach should be used when it comes to consent? Is it better to glorify the patients independence by getting rid of the family figure or is it better for the physician to go to the family fi rst before bombarding a patient with overwhelming information?Of course, both sides of the argument have valid ideas defending their reasoning; however, trying to approach this as unbiased standard would be useless. In addition to making an insight to both arguments I will also apply what I have experienced with regards to a family vs. individual approach in my culture. First of all, we must understand that each approach is based on a statistical analysis, meaning that it’s a summation of the most common outcomes of each individual case.We approach each case like this because it would be impossible to remember every single outcome for each individual case that is relevant. This doesn’t mean that every single family is evil and tries to exclude the patient from their own choices; however, it also doesn’t mean that every family is a depiction of the Brady Bunch where everyone is happy, understanding and embraces each others flaws and quirks. In addition, we must a lso fully understand what the term family really means.According to the Oxford Dictionary a family means â€Å" a group consisting of parents and children living together in a household†. If you approach this through a biological point of view it means â€Å"a principal taxonomic category that ranks above genus and below order† (Oxford Dictionary). In both descriptions a family is basically a group that shares similar qualities and characteristics, but unlike friends that share same interests, family members are joined by a blood line that holds together by, not only interest, but also biological need to survive (e. . Propagation of their genes to future generations) In Western culture there has been a desire to separate the patient from the family. It almost feels as if society sees the family figure as a source of unfair control or a dictatorship that silences the individuals voice. In our modern society, bio ethics is driven by working for whats the best interest of the patient and what they, as an individual, say is better fit for them.In this approach, the family plays a only a â€Å"by default† sense, meaning that the patient is incapable of acting on their own behalf and has failed to appoint another individual to serve in their behalf and make decisions in the patients best interest (Boisaubin, 2004; Cherry and Engelhardt, 2004) Through the passing of the years, we as American’s have built up a mind set that families are evil and should not be trusted since we believe that no one knows better than what the individual wants but the individual himself.The ideas behind isolating the individual from the family is to protect their â€Å"best interest†. By having the patient as the â€Å"go to figure† we are enforcing the authority the patient has over themselves thus assuring that they are the only one that have control on what should happen to them. The idea of liberty plays a great part in Western culture, thus by isolating the patient we are playing by what every American is entitled to, which in this case, is the liberty to either accept or deny treatments offered by physicians.Also, as mentioned before, the main reason why an a patient is treated as an individual is in order to protect their best interest. As it can be easily seen, the family figure plays no role in this approach. The families main role is to play a historian in order to help the physician fill any gaps left by the patient. In this case families are suppose to be trusted, unless they show signs that they are incapable of being trusted. As mentioned in Ruiping Fan’s and Julia Tao’s â€Å"Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians,Western ioethics began as a fight against paternalism in order for the patient to gain autonomy over themselves (Engelhardt, 2002). Bioethics was build up on the pillars of individualism and autonomy over ones own body and decisions. Kn owing this it doesn’t seem strange that Western bioethics drive a wedge between the family and the individual. Most would believe that the wedge driven between patient and family wouldn’t affect pediatrics since children aren’t seen as a someone who is responsible and aware of their actions and their repercussions.However, in Western society the same idea is being applied to pediatric care. In today’s society, under the â€Å"Convention on the Rights of Children† by the United nations â€Å"minor children ought to be treated as self-possessed moral agents, who are to undertake their own moral and life-style decision making as soon as possible and as far as feasible† (Parental Authority and Pediatric Bioethical, pg. 553). An example would be acceptance of allowing children as young as 14 years-old to get birth control and abortion with out parental consent.Even if, according to Englehardt, some isn’t considered a responsible person in the sense that they are rational and are able to understand their actions till the age of 18 (). It almost seems strange that children at such young age have the mental and moral capacity to make such drastic decisions with out parental consent. This all falls under the same idea of the individual being independent and free to make their own choice, even if the individual doesn’t have full control over their impulses.Granted that parents and guardians are suppose to act in behalf of their child’s best interest; however, how is possible for Western bioethics to try to drive a wedge between the bond of child and parent at such an early age? On the other hand when we look at other countries such as China, we see that there is there is a more family oriented approach to medical ethics. According to Yali Cong’s article â€Å"Doctor-Family-Patient Relationship: The Chinese Paradigm of Informed Consent† a â€Å"family member† can either be the patients fa mily or the representative of the patient’s entire family, usually meaning the grandfather, father or elder son (pg. 52). The individual makes part of the family, thus whatever causes harm to the individual causes harm to the family ( e. c emotionally, mentally, economically) therefore the family should be with the individual in order to support them through the process. In most cases in China, the physician discusses the patients health with the family first and then they decide how much the patient should be told or if they should be told at all.Even if this approach is family oriented, it doesn’t mean that the individuals voice is ignored and all the decisions are made by the family and don’t consider the individual. It means that if the individual isn’t able to communicate or the family decides not fully disclose all the information to the patient, family members will act in the patients behalf and follow what the patient best interest is. This bioeth ical approach revolves around one central idea: why should we separate the patient from the people they are there to support them?As explained, Chinese physicians would never directly tell the patient that they are suffering from a terminal illness. On the other hand they would approach the family and educate them about what’s going on and what could happen and then the family can decide what to do in regards of letting the patient know. Families usually tell their loved ones the diagnosis gradually in order for them to take in the news and learn to accept it little-by-little and allowing them to adjust to their state (Doctor-Family-Patient Relationship, pg. 155)Another similar approach to the family oriented consent is that of Confucian moral balance where not only is family integrity important but also pursuits a harmonious ambiance where family members can cooperate and work harmoniously with one another in order to work for the patients best interest (The Family and Harmo nious Medical Decision Making, pg. 580). In the case of Tankai and her unfortunate death due a strike to the head in an accident her parents had to become the figure of authority since Tankai couldn’t possible act in her behalf.After her death, Tankai’s father decided to donate her organs in the hope that â€Å"their daughters life could at least partially be continued in someone [else]† (HEC Forum 2008, pg. 191). In this case, the family stepped in and acted on their daughters behalf and did what they knew Tankai would have decided on if she where to be of sound and mind before her passing. As shown by this case, the families job is to act in the behalf of the individual and do what they would have considered their best interest.In addition, it is understood that when the term â€Å"best interest† is used in this context it doesn’t mean the what the family may benefit from but what a the individual of the family will ultimately benefit from. After understanding both sides of the argument, I can see that I lean more towards the family oriented approach. I was brought up in a traditional Catholic home, in addition I come from a Mexican background meaning that I come from a very conservative household.Family plays a big role in the morals that have been taught to me through both my religion and culture. As I grew older I started to deviate from some of the ideas that had been drilled into my head by my culture. However, I don’t understand the Western obsession with separating the individual from the family as if they where to ignore the individuals voice and carry out their beliefs on them. Family is seen as the core of social and economic activity and therefore the locust of moral activity.I’m not saying that individuals choices should be manipulated by the families interest but the family shouldn’t be removed from the picture since they are the source of the individuals moral and ethical reasoning. The in dividual’s reasoning usually comes from elder family members that have been passed down from one generation to another, which makes the idea of cutting off the family seem even more irrational. As I grew up, I was taught that with out family you don’t have anything. I was taught that family is the glue that holds all your life together and without it life would be hard and eventually fall apart.Of course, not all families are the same and there may be a reason why Western medical ethics have decided to remove the family figure, but for the most part family members tend to care more for the people they have a stronger connection to thus making them one of the most reliable choice rather than a â€Å"by default† choice. However, if the family doesn’t seem to be trust worthy (due to their actions, behavior, and decisions of care for the patient) or the patient has expressed that they don’t wish to have to do anything with them, I believe that the fami ly oriented approach is the better one.I trust that my parents, siblings or any other family member, can responsibly act on my behalf if I’m not able to do so. Why wouldn’t I trust the people that have been there for me through thick and thin, and have molded me to become the person I am today? It seems bizarre to think that some people can’t trust their own family members; however, I do understand that not everyone has the same luck with family members and experience. In my own personal view of the situation I would prefer for my parents to be informed first about by condition, that is if it’s a horrble diagnosis.I would prefer for my parents to have their breakdown and cry out their feelings prior to me knowing the diagnoses. I believe this because when I am informed by the physician I would have my moment and would be able to look at my parents and have them be the shoulder for me to cry on, rather than them having a meltdown and me not have anyone to look up to and reassure me â€Å"everything would be ok†. Generally, it’s the families duty to comfort the ill family member, and having them cry and have a meltdown would be more stressful rather than comforting.I also agree with the Chinese ethical belief that when it comes to medical context it should com down to three different parties: the patient, family and physician (The Family and Harmonious Medical Decision Making, pg. 580) Another thing to think about when it comes to family oriented approach is the role parental and guardian supervision take place in pediatric care. Due to my upbringing in a catholic home it’s really hard for me to stomach the idea that children as young as 14 years-old can receive abortions and birth-control without parental consent.Yes, I understand the idea that it’s better for them to be sexually active with protection rather than having them have unprotected intimate relationship. However, this comes back to the idea of m oral pluralism, that everyone is a secular individual and necessarily share the same beliefs. However, maybe it’s because it got beaten into my head that it wasn’t acceptable to be intimate till marriage, but to me it seems that we are giving children the easy way out.Technically, Western culture is enforcing children to go behind their parents back and engage in such activities that they [the child] could lead to consequences that they can easily be protected from or taken out of. My question is; when is protecting the child’s â€Å"best interest† gone too far? Western culture is attempting to take apart the family figure by allowing children to be â€Å" self-possessed moral agents† (Parental Authority†¦ pg. 553). Overall, there is a definite connection between Chinese morals with hose that I have been exposed to, making it harder for me to understand the reasoning behind Western fight for the separation of the patient from the family. Famil y oriented and individual oriented approaches to medical cases have one thing in common; that they both strive for the patients best interest; however, how you arrive at that is a long path that has been twisted and turned by modern Western society. This makes is impossible for physicians to choose a default approach to all cases.Unless you live in a family and tradition driven society like China, one can’t assume that everyone is comfortable with a family approach. However, since America is a melting-pot or cultures there really isn’t a right answer for which approach should be the default one. Most individuals, and physicians, prefer the individual approach since it’s just easier to talk to the individual with out having 10 different people screaming at you giving different opinions.Regardless of what’s easier, I believe that if the patient is to say that they prefer a family oriented approach as that the one used in China, their wishes should be respec ted and carried out since it is considered the patients best interest. As a prospective medical student I know I will have to understand and keep an open mind and do what the patients best interest is. Overall, I find that the family approach may be more relaxing to the patient; however, if the patients family doesn’t seem trustworthy or doesn’t seem interested on the patients best interest

Genealogy Research in Great Britain

Once youve explored as much of your family tree as you can online, its time to head to Britain and the land of your ancestors. Nothing can compare to visiting the places where your ancestors once lived, and on-site research offers access to a variety of records that arent available elsewhere.   England Wales: If your family tree leads you to England or Wales, then London is a good place to start your research. This is where youll find most of Englands major repositories. Most people begin with the Family Records Centre, jointly operated by the General Register Office and the National Archives, as it holds the original indexes to the births, marriages and deaths registered in England and Wales from 1837. There are also other collections available for research, such as death duty registers, census returns and the Prerogative Court of Canterbury wills. If your short on research time, however, most of these records can also be searched online (most for a fee) in advance of your trip. Located within walking distance of the Family Records Centre, the library of the Society of Genealogists in London is another excellent place to start your search for British ancestry. Here youll find many published family histories and the largest collection of transcribed parish registers in England. The library also has census records for all of the British Isles, city directories, poll lists, wills, and an advice desk where you can get expert suggestions on how and where to continue your research. The National Archives in Kew, outside of London, has many records that are not available elsewhere, including nonconformist church records, probates, letters of administration, military records, taxation records, association oath rolls, maps, parliamentary papers, and court records. This is generally not the best place to start your research, but is a must-visit for anyone looking to follow up clues found in more basic records such as census enumerations and parish registers. The National Archives, which covers England, Wales and the central UK government, is especially important for anyone researching members of the armed forces. Before you visit, be sure to check out their online catalog and comprehensive research guides. Other important research repositories in London include the Guildhall Library, home to the parish records of the City of London and records of city guilds; the British Library, most notable for its manuscripts and Oriental and India Office collections; and the London Metropolitan Archives, which houses records of metropolitan London. For further Welsh research, the National Library of Wales in Aberystwyth is the main center for family history research in Wales. There you will find copies of parish registers and family collections of deeds, pedigrees and other genealogical material, as well as all wills proved in the Welsh diocesan courts. The twelve County Record Offices of Wales hold copies of the indexes for their respective areas, and most also hold microfilm copies of records such as census returns. Most also hold their local parish registers dating back to 1538 (including some that arent also kept at the National Library of Wales).   Scotland: In Scotland, most of the main national archives and genealogical repositories are housed in Edinburgh. This is where youll find the General Register Office of Scotland, which holds civil birth, marriage and death records from 1 January 1855, plus census returns and parish registers. Next door, the National Archives of Scotland preserves a host of genealogical material, including wills and testaments from the 16th century to the present day. Just down the road lies the National Library of Scotland where you can search trade and street directories, professional directories, family and local histories and an extensive map collection. The Library and Family History Centre of the Scottish Genealogy Society is also located in Edinburgh, and houses a unique collection of family histories, pedigrees and manuscripts.   Go Local Once youve explored the national and specialist repositories, the next stop is generally the county or municipal archive. This is also a good place to start if your time is limited and you are definite about the area where your ancestors lived. Most county archives include microfilm copies of national records, such as certificate indexes and census records, as well as important county collections, such as local wills, land records, family papers and parish registers. ARCHON, hosted by the National Archives, includes contact details for archives and other record repositories within the UK. Check the regional directory to find county archives, university archives and other unique resources in your area of interest.   Explore Your History Be sure to leave time on your journey to visit the places where your ancestors once lived, and explore the history of your family. Use census and civil registration records to identify the addresses where your ancestors resided, take a trip to their parish church or the cemetery where they are buried, enjoy dinner in a Scottish castle, or visit a specialty archive or museum to learn more about how your ancestors lived. Look for interesting stops such as the National Coal Museum in Wales; the West Highland Museum in Fort William, Scotland; or the National Army Museum in Chelsea, England. For those with Scottish roots, Ancestral Scotland offers a number of clan-themed iteneraries to help you walk in your ancestors footsteps.